A 300 Year History of Religion in America: An Intensive Seminar

No country has as many indigenous religions as the United States of America. Although we think of our religious past as being defined by groups that came here to flee persecution elsewhere, what’s astonishing is not the transplanted religions but the ones native to our soil: Shakers, Mormons, Seventh-day Adventists, Scientologists, numerous varieties of Baptists, and many more. These and other groups were born here, took root, and flourished, helping to create the country that we know today—a deeply religious place, where voters of faith control political discourse in half the states and, to a great extent, in every presidential campaign. As faith withers on the vine in Europe, the United States—along among all wealthy, educated countries—continues to defy all expectations of “the death of God,” proving that religion can thrive, even in an age supposedly marked by science and reason.

Why? Why is the United States the religious exception? A lot of reasons, including pluralism, relatively open immigration, and abundant land. But the main reason is the separation of church and state, the great innovation of our founding fathers. Although one might think that refusing to establish a state church would make a country less religious, the opposite proved true: once the federal government got out of the business of prescribing religion, the market stepped in. In the U.S., religion was opened up to spiritual entrepreneurs, who offered new varieties of worship on every street corner—and got especially adept at advertising what they were selling. In the end, religion is made in the U.S. for the same reason that cars, airplanes, and boats are made here: because of low regulation and low barriers to entry, and because, in this land of ingenuity, we have never had a shortage of dreamers or schemers.


Mark Oppenheimer / Yale University
Mark Oppenheimer is the host of the weekly podcast Unorthodox, produced by Tablet magazine. He is also a staff writer for the Christian Century and has written for many publications, including Harper’s, the New York Times, the Wall Street Journal, the Boston Globe, the Yale Review, the Hartford Courant, Playboy, and Slate. He has taught at Wesleyan, Yale, Stanford, Boston College, and NYU.










When: Sun., Oct. 14, 2018 at 10:00 am - 12:15 pm
Where: Fordham University
140 W. 62nd St.
212-636-6945
Price: $95
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No country has as many indigenous religions as the United States of America. Although we think of our religious past as being defined by groups that came here to flee persecution elsewhere, what’s astonishing is not the transplanted religions but the ones native to our soil: Shakers, Mormons, Seventh-day Adventists, Scientologists, numerous varieties of Baptists, and many more. These and other groups were born here, took root, and flourished, helping to create the country that we know today—a deeply religious place, where voters of faith control political discourse in half the states and, to a great extent, in every presidential campaign. As faith withers on the vine in Europe, the United States—along among all wealthy, educated countries—continues to defy all expectations of “the death of God,” proving that religion can thrive, even in an age supposedly marked by science and reason.

Why? Why is the United States the religious exception? A lot of reasons, including pluralism, relatively open immigration, and abundant land. But the main reason is the separation of church and state, the great innovation of our founding fathers. Although one might think that refusing to establish a state church would make a country less religious, the opposite proved true: once the federal government got out of the business of prescribing religion, the market stepped in. In the U.S., religion was opened up to spiritual entrepreneurs, who offered new varieties of worship on every street corner—and got especially adept at advertising what they were selling. In the end, religion is made in the U.S. for the same reason that cars, airplanes, and boats are made here: because of low regulation and low barriers to entry, and because, in this land of ingenuity, we have never had a shortage of dreamers or schemers.


Mark Oppenheimer / Yale University
Mark Oppenheimer is the host of the weekly podcast Unorthodox, produced by Tablet magazine. He is also a staff writer for the Christian Century and has written for many publications, including Harper’s, the New York Times, the Wall Street Journal, the Boston Globe, the Yale Review, the Hartford Courant, Playboy, and Slate. He has taught at Wesleyan, Yale, Stanford, Boston College, and NYU.
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