Jim Rogers & Dan Barry: Irish-American Autobiography

Is there still a distinct Irish identity in America? This highly original survey says yes, though it’s often an indirect one. True, the age of heroic immigration is over, and today the term “Irish-American” almost always means an American of Irish descent. If the Irish long ago ceased to be America’s largest ethnic group, they’ve nonetheless stayed among the most visible (not least because St Patrick’s Day has been adopted by the nation at large). But for all the external trappings of Irishness, the terms, traditions, and nuances of that identity stay elusive. Irish-American Autobiography opens a new window on the shifting meanings of Irishness over the twentieth century by looking at a range of works that have never before been considered as a distinct body of literature. Opening with celebrity memoirs from athletes like boxer John L. Sullivan and ballplayer Connie Mack―written when the Irish were eager to put their raffish origins behind them―later chapters trace the many tensions, often unspoken, registered by Irish Americans who’ve told their life stories. New York saloonkeepers and South Boston step dancers set themselves against the larger culture, setting a pattern of being on the outside looking in. Even the classic 1950s TV comedy The Honeymooners speaks to the urban Irish origins, and the poignant sense of exclusion felt by its creator Jackie Gleason. Catholicism, so key to the identity of earlier generations of Irish Americans, has also evolved. One chapter looks at the painful diffidence of priest autobiographers, and others reveal how traditional Irish Catholic ideas of the guardian angel and pilgrimage have evolved and stayed potent down to our own time. Irish-American Autobiography becomes, in the end, a story of a continued search for connection―documenting an “ethnic fade” that never quite happened.

In Irish-American Autobiography: The Divided Hearts of Athletes, Priests, Pilgrims and More (2016), James Silas Rogers surveys a century of autobiographical writing, and asserts not only that there is a distinct tradition of Irish memoir in America, but also that these works reveal “an ethnic fade that never quite happened. ” New York Times reporter Dan Barry’s Pull Me Up (2004), about his childhood on Long Island, is one of the finest such books. He joins Rogers for a far-ranging conversation about autobiographical writing under the aspect of Irishness. We may live in an age of homogeneity and forgetfulness, but the impulse to explore one’s roots stays strong.











When: Thu., Nov. 9, 2017 at 7:00 pm
Where: Glucksman Ireland House NYU
1 Washington Mews
212-998-3950
Price: $10 suggested contrib.
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Is there still a distinct Irish identity in America? This highly original survey says yes, though it’s often an indirect one. True, the age of heroic immigration is over, and today the term “Irish-American” almost always means an American of Irish descent. If the Irish long ago ceased to be America’s largest ethnic group, they’ve nonetheless stayed among the most visible (not least because St Patrick’s Day has been adopted by the nation at large). But for all the external trappings of Irishness, the terms, traditions, and nuances of that identity stay elusive. Irish-American Autobiography opens a new window on the shifting meanings of Irishness over the twentieth century by looking at a range of works that have never before been considered as a distinct body of literature. Opening with celebrity memoirs from athletes like boxer John L. Sullivan and ballplayer Connie Mack―written when the Irish were eager to put their raffish origins behind them―later chapters trace the many tensions, often unspoken, registered by Irish Americans who’ve told their life stories. New York saloonkeepers and South Boston step dancers set themselves against the larger culture, setting a pattern of being on the outside looking in. Even the classic 1950s TV comedy The Honeymooners speaks to the urban Irish origins, and the poignant sense of exclusion felt by its creator Jackie Gleason. Catholicism, so key to the identity of earlier generations of Irish Americans, has also evolved. One chapter looks at the painful diffidence of priest autobiographers, and others reveal how traditional Irish Catholic ideas of the guardian angel and pilgrimage have evolved and stayed potent down to our own time. Irish-American Autobiography becomes, in the end, a story of a continued search for connection―documenting an “ethnic fade” that never quite happened.

In Irish-American Autobiography: The Divided Hearts of Athletes, Priests, Pilgrims and More (2016), James Silas Rogers surveys a century of autobiographical writing, and asserts not only that there is a distinct tradition of Irish memoir in America, but also that these works reveal “an ethnic fade that never quite happened. ” New York Times reporter Dan Barry’s Pull Me Up (2004), about his childhood on Long Island, is one of the finest such books. He joins Rogers for a far-ranging conversation about autobiographical writing under the aspect of Irishness. We may live in an age of homogeneity and forgetfulness, but the impulse to explore one’s roots stays strong.

Buy tickets/get more info now